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Sull'ordine dei libri nell את CEPHER

Autore: Pietro Nencioni / 6.10.2020

 

Recentemente un amico ha posto la domanda: puoi aiutarmi a capire ulteriormente il modo in cui  avete deciso di raggruppare i libri (Neviy''iym, Trei Asar, ecc.) E la loro cronologia, per favore ... anche solo una spiegazione di base ?

Questa è un'ottima domanda e quando abbiamo deciso l'ordine, abbiamo considerato molte cose.

In primo luogo, per quanto riguarda l'Antico Testamento, abbiamo scelto di seguire l'ordine del Tanakh, piuttosto che la tradizione romana trovata nella bibbia tipica che aveva messo molti libri fuori ordine (come Esdra e Neemia, che discutono della costruzione del secondo tempio, prima dei Salmi che precedevano il primo tempio). Abbiamo trovato l'ordine del Tanakh - Torah, Neveyim, Ketuviym, quindi l'acronimo TaNaKh - molto più convincente e preciso.

Successivamente, dopo aver deciso l'inclusione di Cepher Yovheliym (Giubilei) e Cepher Chanok (Enoch) grazie della loro inclusione nei Rotoli del Mar Morto, abbiamo discusso della collocazione di questi libri insieme al Cepher Yashar (Jasher), ognuno dei quali contemporaneo al Pentateuco. Tecnicamente, Enoch avrebbe dovuto essere il primo libro, ma invece, abbiamo inserito questi libri dopo il Pentateuco e prima di Yahusha (Giosuè).

Quindi abbiamo incluso gli Apocrfici nell’ordine trovato nella versione Canonizzata del 1526 del RCC, il 1535 Coverdale, il 1560 Ginevra e il 1611 KJV-AV, ma abbiamo aggiunto Baruk Sheniy (2 Baruk) per seguire Baruk Ri’shon (1 Baruk). Abbiamo anche spostato i libri aggiuntivi associati al libro di Daniy’el (Daniel) come Tephillah Azaryahu (la preghiera di Azariah), Shushanah (Susanna) e Ba’al (Bel) e il Drago per accompagnare Daniy’el, che abbiamo deciso  essere un libro dell’era del Secondo Tempio. Quei libri che sono stati chiaramente raccolti attorno al secondo tempio li abbiamo spostati in una sezione chiamata Scritti Del Secondo Tempio, che include Divrei Hayamiym Ri’shon e Sheniy (1 e 2 Cronache), che tradizionalmente terminano il Tanakh, 1 Ezra (Esdra), 2 Ezra (Nehemiah), che nel Tanakh è raccolto come un libro chiamato Ezra v’Nechemiah, 3 Ezra (chiamato anche 1 Esdra) e 4 Ezra (anche chiamato 2 Esdra, 4 Esdra e persino 5 Esdra), e poi abbiamo finito l’AT con i quattro libri del Makkabiym (Maccabei), che è coerente con gli Apocrifi.

Per quanto riguarda il Nuovo Testamento, abbiamo iniziato con i tre vangeli noti come Vangeli sinottici, ovvero Mattithyahu (Matteo), Marqus (Marco) e Luqas (Luca). Avremmo incluso Yochanon (John) in questa raccolta, ma abbiamo scelto di unire tutti gli scritti di Yochanon in un gruppo e di porre fine al NT con la scrittura di Yochanon sull'Apocalisse di Yahusha HaMashiach.

Dopo i tre Vangeli sinottici abbiamo incluso il libro di Ma'asiym (Atti), e poi gli scritti dei testimoni oculari - Ya'aqov (GIacomo), Kepha (Pietro) e Yahudah (Juda), poi gli scritti di Pa'al ( Paolo) come sono stati scritti in ordine cronologico, che abbiamo determinato confrontando gli scritti con i suoi viaggi, come indicato nel libro di Ma'asiym (Atti).

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