Our warehouse will be closed July 4 & 5.

Get the Cepher
See Inside! Shop Now Mobile App

Stephen Pidgeon's Blog

Blog: Blog

A Response to the Criticism “What is the Cepher Bible?”

A critic of the Cepher™ asks the question: "What is the Cepher Bible?" Of course, they answer their own question, and their analysis is worthy of discussion.

The reduction of the books available to the average reader of scripture from the robust selection of manuscripts generally available to scholars in the time of Mashiach was first undertaken by those following the ideology of Hillel the Elder and the subsequent rise of the Yerushalmi Talmud, which would result in the creation of Judaism in the 2nd Century at the Council of Jamnia.  It was this council who eliminated many of the scrolls and rolls available then, and landed on only 39 books, and even then, the books of Ezekiel and Daniel were on the table for exclusion by the Council. The Council of Jamnia acted in the year AD 110, at least a couple of centuries after the scrolls had been sequestered in the caves of Qumran. The Jamnia Council had opinions which were substantially different than those scribes who had sought to preserve the generally accepted scrolls within the earthen jars of Qumran.

But we see by the shapers of religion the doctrine of the Nicolaitans – to assert the authority to determine that which they can read, and that which thou shalt not read.

Unbeknownst to our critic at who has “got questions”, the first “Bible” was called the Bibliotheca (Ancient Greek: Βιβλιοθήκη) also known as the Bibliotheca of Pseudo-Apollodorus.  This “Bible” was a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century A.D.  Perseus Encyclopedia, Apollodorus; Simpson, p. 1. The Bibliotheca is considered to be the most valuable mythographical work that has come down from ancient times.  Aubrey Diller, The Text History of the Bibliotheca of Pseudo-Apollodorus, Transactions and Proceedings of the American Philological Association 66 (1935:296-313), pp. 296, 300.  

Although the work called Bibliotheca is dated from the 1st or 2nd Century A.D., known for short as the “bible”, the accounts of myth in the Bibliotheca have led some commentators to suggest that even its complete sections are an epitome of a lost work.  Frazer, J. G.; Apollodorus (2017-06-21). The Library of Greek Mythology.  Such a conclusion would render its creation to a period before the modern epoch.

The use of the term “Bible” to describe the collection of ancient Hebrew literature and the emerging Brit Chadasha was a cold-blooded calculation which directly attacked the popularity and supremacy of the Bibliotheca. The “Bible” was designed to be similar in its title, concepts, and epistemology, and the attack on the stature of the Bibliotheca as the dispositive text on matters theological was a shrewd replacement technique asserting Rome over Greece.  This is the primary reason the Cepher™ is not called a Bible.

The critic with questions asserts that “[t]he Cepher, sometimes referred to as the “Cepher Bible,” is a non-scholarly work that claims to restore many “missing” books, phrases, and chapters to the Bible.”  However, consider the following review of the Cepher™ by a noted scholar: 

The Cepher is the most advanced, yet the most correct to antiquity, of any collection of Biblical material available today. If a Disciple of the history of what has been considered “Bible” from 1450 BCE through the Common Era of the First Century were to compile a collection of what they would call Bible, it would include the Cepher. As a disciple and teacher of the Bible, I believe it to have been one of the greatest services to be inclusive of the writings that have shaped the faith of true believers for more than 2400 years - without the exclusions of books and proper Names that have been slanted by Councils, self-serving individuals and Societies for hundreds of years.

The Cepher is one of the greatest examples of the true history of the Bible without censure available today, and has been very helpful to me personally as a Bible Symposium Speaker, Bible Teacher and Pastor.  With a personal history of studying, translating and preserving fragments and writings of our Biblical past, both as an Associate and Assistant Curator of The Bible Museum and in academic studies in the Philosophies of Comparative Biblical Archaeology, I have desired to assemble a book such as the Cepher that included the Tanach or Jewish Bible, the Antediluvian Writings and HaYashar, the Second Temple Letters and Writings, and the Gospels, Letters and Writings of the First Century Messianic Era -including all of the material canonized and/or recognized by such ancient cultures as the Ethiopic Church, Eastern Orthodox Church and the Ancient Messianic Fellowship of Jerusalem and Ha Galiyl.

The scholarship and literary inclusion found in the Cepher is, to my knowledge, the best available in one volume to the Disciple today. I personally recommend the Cepher for study to show oneself approved, properly dividing the Word of Truth.

Andy Tryon, Jr., Ph.D., Th.D.
Pastor Emeritus, West Valley Fellowship

We at the Cepher Publishing Group, have reserved the right to reach decisions without the benefit of pre-established filters found at “Theological Seminaries” or “Hebrew University”.  That is why the book is original and not like the other repetitive and politically corrected texts found on every bookshelf at the local Christian bookstore.

We have received – and continue to receive – criticism that we have “added to the Word of God.” There are two scriptural passages relevant to this objection:

Now therefore hearken, O Yashar’el, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which Yahuah Elohai of your fathers gives you. 2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may guard the commandments of Yahuah Elohaykem which I command you.
Devariym (Deuteronomy) 4:1-2

We see here that this scripture is making direct reference “the statutes” and “the judgments” – and that you are not to add to or diminish ought from the commandments of Yahuah Elohaykem.

If this meant that the “word” was all-inclusive, then the Nevi’im and the Ketuviym (the prophets and the writings) not to mention the Brit Chadasha (the New Testament) must be excluded. But that is not what it means – it means the commandments of Yahuah Elohaykem. And as for those who criticize the Cepher™, what have you to say about the RCC who has deleted the graven image command from these commandments? What have you to say about the Christian churches which have all but deleted the teaching to “guard my Shabbath and keep it holy”?

While we are here, let’s talk about a methodology that not only added to and diminished from the commandments and the text of Mosheh, but who altered every single word of the text.  Is there any outcry? If I told you that every word was amended, would you be alarmed?

This amendment is called the nikkudoth – the adding of vowel sounds and consequently interpretive construction of every word in scripture.  Does this concern the critics?

For I testify unto every man that hears the words of the prophecy of this cepher, If any man shall add unto these things, Elohiym shall add unto him the plagues that are written in this cepher: 19 And if any man shall take away from the words of the cepher of this prophecy, Elohiym shall take away his part out of the cepher of life, and out of the holy city, and from the things which are written in this cepher.
Chazon (Revelation) 22:18-19

This scripture passage is obviously discussing the prophecy of the Cepher Chizayon (Revelation). However, we note that every English text “adds to” the text of Revelation by inserting an opinion concerning the χξς found at the end of 13:18, and instead apply gematria as a “substitution” for what is actually written there.

People are quick to criticize the Cepher for “adding” books yet are completely silent about the editors who took the apocrypha from them, who took the books of Chanoch (Enoch) and Yovheliym (Jubilees) from them, when both were numerously accumulated at Qumran in the Dead Sea Scrolls. Worse yet, these same critics are deadly silent when it comes to many verses from the New Testament being deleted by the books derived from the forged Codex Sinaiticus. We won’t discuss here the effective deletion of whole books and verses by the preachers from the pulpits who simply won’t even deliver the redacted form of scripture they hold in their hands.

The scholars of the community which created the Dead Sea Scrolls saw fit to write out the book of Enoch (Cepher Chanoch) five times.  The scholars in the Ethiopic church and the Assyriac church maintained the book and did not exclude it.  The scholar called “Jude” in the “Bible” quoted directly from it, and the scholars found in the New Testament referenced it some 40 times.

The Epistle of Barnabas, young Origen, Clement of Alexandria, and Tertullian all considered 1 Enoch to be Scripture.

Tertullian wrote in Concerning The Genuineness Of The Prophecy Of Enoch, “I am aware that the Scripture of Enoch [Chanoch], which has assigned this order (of action) to angels, is not received by some, because it is not admitted into the Jewish canon either…But since Enoch in the same Scripture has preached likewise concerning the Lord [Mashiach], nothing at all must be rejected by us which pertains to us; and we read that 'every Scripture suitable for edification is divinely inspired.'…To these considerations is added the fact that Enoch possesses a testimony in the Apostle Jude." [Tertullian, On the Apparel of Women, in The Ante-Nicene Fathers: Fathers of the Third Century: Tertullian, Part Fourth; Minucius Felix; Commodian; Origen, Parts First and Second, ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, trans. S. Thelwall, vol. 4 (Buffalo, NY: Christian Literature Company, 1885), 15.

We find quite often that the largest criticism of the Cepher has to do with the conclusion regarding the transliteration of the Sacred Name.  They war against the name. So be it.

One critic claims that “the authors [of the Cepher™] have included a significant amount of material, sometimes interspersed with the biblical text, that Bible scholars have long rejected as non-canonical. Reading the Cepher, one encounters a mix of inspired and non-inspired material.”

We note here that all of the apocrypha is canonical. The criticism is mounted over the inclusion of Chanoch (Enoch) (discussed above), Yovheliym (Jubilees), Yashar (Jasher), 2 Baruch, and 3 and 4 Maccabees.

For those of you wondering what a list of books in the “bible” look like, click here for a scripture comparison chart, where you can see which books have been traditionally considered to be inspired by the likes of Coverdale, John Calvin, King James, and the Catholic Church.

We have discussed with scholarly articles and citations the reasons for including the additional texts to the Cepher™ which we do not believe any person has the right to censor simply because it does not comport to the things to which they have become accustomed.   

Get new posts in your inbox

Copy Feed URL

Top Posts

The myth of Romulus and Remus and the ties to ancient scripture

A recent review of the myth concerning Romulus and Remus evidenced a factual pattern that appeared to me to be a bit conspicuous and repetitive. As a “pattern recognition specialist” (thanks Ashton Lawson), I took a closer look. According to Brittany Garcia, in her post of 18 April 20... Read More

The Scarlet Thread

We begin with a discussion of the scarlet: And Yahuah spoke unto Mosheh, saying: 2 This shall be the Torah of the leper in the day of his cleansing: He shall be brought unto the priest: 3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of lepro... Read More

A garment without a seam

  Now Yashar’el loved Yoceph more than all his children, because he was the son of his old age: and he made him a coat of many colors. Bere’shiyth (Genesis) 37:3 וְיִשְׂרָאֵל אָהַב אֶת־יוֹסֵף מִכָּל־בָּנָיו כִּי־בֶן־זְקֻנִים הוּא לוֹ וְעָשָׂה לוֹ כְּתֹנֶת פַּסִּים׃ V’Yas... Read More

Strong's Concordance makes a case for the Sacred Names

Let us take a look at the name Yahuah, but more in depth at the name Yahusha. There is a well-known saying among the modern generations: "Haters gotta hate", and few manifest hatred as well as those who hate the Sacred Names. If you agree that there is in fact a name set forth in scripture f... Read More

Who are the ben’i Elohiym?

  Then they that were in the ship came and worshipped him, saying: Of a truth you are the Son of Elohiym. Mattithyahu (Matthew) 14:33 Here is this phrase we see the use of the Greek terms θεου υιος (Theos uios). The practice of the את ... Read More
Shop Now Explore Other Books

Chazon (Revelation) 1:8

I am the א (Aleph) and the ת (Tav), the beginning and the ending, says Yahuah Elohiym, which is, and which was, and which is to come, Yahuah Tseva’oth.

Read More

Baruch Sheniy (2 Baruch) 51:8-9

For they shall behold the world which is now invisible to them and they shall behold the time which is now hidden from them: And time shall no longer age them.

Read More

Ezra Reviy'iy (4 Ezra/2 Esdras) 2:35

Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you forevermore.

Read More

Devariym (Deuteronomy) 11:26-28

Behold, I set before you this day a blessing and a curse; A blessing, if ye obey the commandments of Yahuah Elohaykem, which I command you this day: And a curse, if ye will not obey the commandments of Yahuah Elohaykem but turn aside out of the way which I command you this day, to go after other elohiym, which ye have not known.

Read More

Shemoth (Exodus) 20:11

For in six days Yahuah made the heavens and the earth, the sea, and all that in them is, and rested the seventh day: wherefore Yahuah blessed the day of Shabbath, and hallowed it.

Read More

Bere'shiyth (Genesis) 1:1

In the beginning Elohiym created את the heavens and את the earth.

Read More

Yesha'yahu (Isaiah) 14:12

How are you fallen from heaven, O Heylel, son of the howling morning! how are you cut down to the ground, which did weaken the nations!

Read More

Yirmeyahu (Jeremiah) 31:31

Behold, the days come, says Yahuah, that I will cut a Renewed Covenant with the house of Yashar’el, and with the house of Yahudah.

Read More

Besorah Yochanon (John) 1:1

In the beginning was the Word, and the Word was with את Elohiym, and Elohiym was the Word.

Read More

Besorah Yochanon (John) 3:16

For Elohiym so loved the world, that he gave his yachiyd, that whosoever believes in him should not perish, but have everlasting life.

Read More

Besorah Yochanon (John) 14:21

He that has my commandments, and guards them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.

Read More

Vayiqra (Leviticus) 23:4

These are the feasts of Yahuah, even holy assemblies, which ye shall proclaim in their appointed times.

Read More

Besorah Mattithyahu (Matthew) 1:21

And she shall bring forth a son, and you shall call his name Yahusha: for he shall save his people from their sins.

Read More

Besorah Mattithyahu (Matthew) 6:11-12

Give us this day our daily bread. And forgive us our transgressions, as we forgive those who transgress against us.

Read More

Bemidbar (Numbers) 6:24-26

Yahuah bless you, and guard you: Yahuah make his face shine upon you, and be gracious unto you: Yahuah lift up his countenance upon you, and give you peace.

Read More

Philippiym (Philippians) 2:10-11

That at the name of Yahusha every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Yahuah is Yahusha Ha’Mashiach, to the glory of Elohiym the Father.

Read More

Tehilliym (Psalms) 23:1-2

Yahuah is my Shepherd; I shall not want. He makes me to lie down in green pastures: he leads me beside the still waters.

Read More

Tehilliym (Psalms) 91:1-2

He who dwells in the secret place of El Elyon shall abide under the shadow of El Shaddai. I will say of Yahuah, He is my refuge and my fortress: my Elohiym; in him will I trust.

Read More

Chazon (Revelation) 13:18

Here is wisdom. Let him that has understanding calculate the number of the beast: for it is the number of a man; and his number is χξς .

Read More

Romaiym (Romans) 8:38-39

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of Yah, which is in Yahusha Ha'Mashiach our Adonai.

Read More

Qorintiym Ri'shon (I Corinthians) 13:13

And now abides faith, hope, love, these three; but the greatest of these is love.

Read More

Makkabiym Reviy'iy (4 Maccabees) 9:7-9

Make the attempt, then, O tyrant; and if you put us to death for our faith, think not that you harm us by torturing us. For we through this ill treatment and endurance shall bear off the rewards of virtue. But you, for the wicked and despotic slaughter of us, shall, from the divine vengeance, endure eternal torture by fire.

Read More

Daniy'el (Daniel) 12:1

And at that time shall Miyka’el stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone that shall be found written in the cepher.

Read More

Chanoch (Enoch) 105:14-15

A great destruction therefore shall come upon all the earth; a deluge, a great destruction shall take place in one year. This child, who is born to your son shall survive on the earth, and his three sons shall be saved with him. When all mankind who are on the earth shall die, he shall be safe.

Read More

Yo'el (Joel) 2:28

And it shall come to pass afterward, that I will pour out my Ruach upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.

Read More