Let us now discuss one of the great mysteries in all of the scriptures. Which are the voices of the seven thunders; the recitation of which is found in Chizayon (Revelation) 10.
Chizayon (Revelation) 10:1-4
AND I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: 2 And he had in his hand a little cepher open: and he set his right foot upon the sea, and his left foot on the earth, 3 And cried with a loud voice, as when a lion roars: and when he had cried, seven thunders uttered their voices. 4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders את eth uttered, and write them not.
Let us now see if we can unseal those thunders, leaning not on our own understanding, but trusting in EL-YAHUAH with all our hearts. Mishlei (Proverbs) 3:5. Let us begin with our guide post:
Devariym (Deuteronomy) 29:29
The secrets of YAHUAH ELOHAYNU are given to his children and their sons forever and ever, that they may observe את eth-every word of the Torah.
And so it is that the sevenfold doctrine of creation is given to the righteous. The ones observing every word of the Torah, revealing the secrets of ELOHIYM within the mystery of the seven radiances of YAH in creation.
There are some, to be sure, who will say that the just live by faith, and therefore, knowledge of the mysteries and secrets of YAH are not for the just or the faithful, but rather are a curiosity of those continually seeking but not finding. Yet we are admonished by HA’MASHIACH himself to know these mysteries.
Marqus (Mark) 4:1-12
AND he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 3 Hearken; Behold, there went out a sower to sow: 4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6 But when the sun was up, it was scorched; and because it had no root, it withered away. 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some a hundred. 9 And he said unto them, He that has ears to hear, let him hear. 10 And when he was alone, they that were about him with the twelve asked of him the parable. 11 And he said unto them, Unto you it is given to know the mystery of the Kingdom of YAHUAH: but unto them that are without, all these things are done in parables:
12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should turn back, and their sins should be forgiven them.
As we discuss the seven thunders uttering their voices, bear in mind that following these voices, the angel speaking to Yahuchanon swears by him that lives forever and ever that in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of YAH should be finished. Methinks it would be a good thing to know of these mysteries:
Chizayon (Revelation) 10:4-7
And when the seven thunders (Hebrew: sheva ra’amiym) had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. 5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 6 And swore by him that lives forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of YAH should be finished, as he has declared to his את eth-servants the prophets.
If we understand the mysteries, we can find the confirming words elsewhere in scripture. Let’s start with a Psalm:
Tehilliym (Psalms) 29:1-11
GIVE unto YAHUAH, O ye mighty, give unto YAHUAH glory and strength. 2 Give unto YAHUAH the glory due unto his name; worship YAHUAH in the beauty of holiness. 3 The voice of YAHUAH is upon the waters: the EL of glory thunders: YAHUAH is upon many waters. 4 The voice of YAHUAH is powerful; the voice of YAHUAH is full of majesty. 5 The voice of YAHUAH breaks the cedars; yea, YAHUAH breaks את eth-the cedars of Lebanon. 6 He makes them also to skip like a calf; Lebanon and Shiryon like a young unicorn. 7 The voice of YAHUAH divides the flames of fire. 8 The voice of YAHUAH shakes the wilderness; YAHUAH shakes the wilderness of Qadesh. 9 The voice of YAHUAH makes the hinds to calve, and discovers the forests: and in his Temple does everyone speak of his glory. 10 YAHUAH sits upon the flood; yea, YAHUAH sits King forever. 11 YAHUAH will give strength unto his people; YAHUAH will bless his את eth-people with peace.
David in his Psalm has already told us of the speaking of YAH and his words given as a voice upon the waters which thunders. From this, can we discern the seven thunders?
Tehilliym (Psalm) 29:3
The voice (kole) of YAHUAH upon the waters (mayim): the EL of glory thunders (ra’am): YAHUAH upon many waters.
The first thunder: Strength and power
Tehilliym (Psalm) 29:4
The voice of YAHUAH is powerful; the voice of YAHUAH is full of majesty.
קוֹל יְהוָֹה עַל־הַמָּיִם אֵל־הַכָּבוֹד הִרְעִים יְהוָֹה עַל־מַיִם רַבִּים׃
HEBREW TRANSLITERATION: Ha’kole YAHUAH koach v’YAHUAH oze l’ami natan.
LITERAL: (The voice of YAHUAH is powerful and YAHUAH gives strength to his people).
The second thunder: Majesty and Peace
Tehilliym (Psalm) 29:11
YAHUAH will give strength unto his people; YAHUAH will bless his את eth-people with peace.
יְהוָֹה עֹז לְעַמּוֹ יִתֵּן יְהוָֹה יְבָרֵךְ אֶת־עַמּוֹ בַשָּׁלוֹם׃
HEBREW TRANSLITERATION: Ha’kole YAHUAH hodar v’YAHUAH y’barak eth ami shalom.
LITERAL: (The voice of YAHUAH is majesty, and YAHUAH blesses his divine people with peace).
The third thunder: Hope in Travailing
Tehilliym (Psalm) 29:5
The voice ֺof YAHUAH breaks (shabar – to give birth to) the cedars; yea, YAHUAH breaks את eth-the cedars of Lebanon.
קוֹל יְהוָֹה שֹׁבֵר אֲרָזִים וַיְשַׁבֵּר יְהוָֹה אֶת־אַרְזֵי הַלְּבָנוֹן׃
HEBREW TRANSLITERATION: Ha’kole YAHUAH shabar eth-erez Lebanon.
LITERAL: (The voice of YAHUAH brings hope through travailing (the generations) to the white mountains (– the Northern Kingdom)).
The fourth thunder: Dancing on the White Mountains
Tehilliym (Psalm) 29:6
He makes them also to skip (raqad- dance) like a calf; Lebanon and Shiryon as the son of the unicorn (re’am – wild bull, unicorn – symbol of Ephrayim, but compare with thunders).
וַיַּרְקִידֵם כְּמוֹ־עֵגֶל לְבָנוֹן וְשִׂרְיֹן כְּמוֹ בֶן־רְאֵמִים׃
HEBREW TRANSLITERATION: Ha’kole YAHUAH raqad ben re’am Lebanon Shiryon.
LITERAL: (The voice of YAHUAH causes the sons of the wild bull (Ephrayim) to dance on the white, snow covered mountains)
The fifth thunder: Dividing the Pillars of Fire
Tehilliym (Psalm) 29:7
The voice of YAHUAH divides (chatsab) the flames (lehabah – tip of the spear; pillars?) of fire (aysh).
קוֹל־יְהוָֹה חֹצֵב לַהֲבוֹת אֵשׁ׃
HEBREW TRANSLITERATION: Ha’kole YAHUAH chatsab lehabah aysh.
LITERAL: (The voice of YAHUAH divides the pillars of fire).
The sixth thunder: REGENERATION
Tehilliym (Psalm) 29:8
The voice of YAHUAH shakes (chul – spirals) the wilderness (midbar); YAHUAH shakes the wilderness of Qadesh (sanctuary).
קוֹל יְהוָֹה יָחִיל מִדְבָּר יָחִיל יְהוָֹה מִדְבַּר קָדֵשׁ׃
HEBREW TRANSLITERATION: Ha’kole YAHUAH chuyl midbar, i’chuyl YAHUAH midbar Qadesh.
LITERAL: (The voice of YAHUAH spirals (causes regeneration) in the wilderness of the sanctuary).
The seventh thunder: REBIRTH
Tehilliym (Psalm) 29:9
The voice of YAHUAH makes the hinds (ayalah – a doe) to calve (to bring forth), and discovers (chasaph- strips away) the forests (ya’ahrah): and in his Temple does everyone speak (amar) of his glory (kavod).
קוֹל יְהוָֹה יְחוֹלֵל אַיָּלוֹת וַיֶּחֱשֹׂף יְעָרוֹת וּבְהֵיכָלוֹ כֻּלּוֹ אֹמֵר כָּבוֹד׃
HEBREW TRANSLITERATION: Ha’kole YAHUAH chiyl ayalah v’chasaph ya’arah.
LITERAL: (The voice of YAHUAH causes the deer to calve and harvests the forest).
The Seven Thunders then speak of Strength and Power, Majesty and Peace, Hope in Travailing, Dancing on the White Mountains, Dividing the Pillars of Fire, Regeneration, and Rebirth.
Does this not speak of empowering his people Yashar’el, bringing them his Majesty and peace, giving them hope in the travailing that will come, but will ultimately result in dancing on the White Mountains of Lebanon, where he will divide the pillars of fire, and YAH regenerates and rebirths his Kingdom on earth?
In short, the secret of the mystery of YAH is revealed in the unsealing of the seven thunders – a promise to his people Yashar’el in the coming tribulation.