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Who are the three frogs?

Posted by Stephen Pidgeon on Sunday, August 6, 2017 at 12:00 AM

 

We begin with an interesting passage:

Luqas (Luke) 11:11
If a son shall ask bread of any of you that is a father, will he give him a stone? Or if he ask a fish, will he for a fish give him a serpent?

Now let us ask the question, what if the Father gave his son bread and the son rejected it? Does he end up with a stone?

What happens if the Father gave his son a fish, and the son rejected it? Does he end up with a serpent?

Chizayon (Revelation) 16:13
And I saw three unclean ruachoth like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

Let’s take a look first at this word serpent. How does that spell out in the Greek? Well, the word is ὄφις (óphis) (Strong’s G-3789), which is generally interpreted to mean a snake, or, figuratively, an artful malicious person, especially Satan, and the word used is serpent. Where else do we find this serpent?

Bere’shiyth (Genesis) 3:14-15
And YAHUAH ELOHIYM said to the serpent: Because you have done this, you are cursed above all cattle, and above every beast of the field; upon your belly shall you go, and dust shall you eat all the days of your life: 15 And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel.

Given that this passage was written in the Ivriyt, let’s take a look at the underlying word, which is nachash (נָחָשׁ) (Strong’s H5175), meaning a snake or serpent.

Is there a correlation between the serpent and the dragon?  Sure there is.

Chizayon (Revelation) 12:8-9
And did not prevail; neither was their place found anymore in heaven. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out to the earth, and his angels were cast out with him.

Here, we see that the dragon, the serpent, the Devil and Satan are one and the same. 

Well, now we move into a troubling conclusion:

Yahuchanon (John) 8:42-44
YAHUSHA said unto them: If YAHUAH were your Father, ye would love me: for I proceeded forth and came from YAHUAH; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the Truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.

Here we have a bit of a difficulty, because it is the seed of the serpent (the sons of the father the serpent) who will bruise the heel of the seed of the woman.  Hence, the doctrine of the Parashiym (the Pharisees) is the mouth of the dragon.  The unclean spirit is a spokesperson who is the voice of the dragon. 

Consider then that the beast is Islam, the beast who is preceded by seven heads, and whose fatal headwound (the death of the caliphate) would be healed (the caliphate was reinstated this year – exactly 100 years after the fatal headwound inflicted in 1917) is the mouth of the beast, and the unclean spirit is the spokesperson who is the voice of the beast.

This leaves the False Prophet – the beast who rises from the earth, who has the mark of the lamb (Christos) but speaks as a dragon (Pharisee). This false prophet causes the earth to worship Islam.

Chizayon (Revelation) 13:11-17
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. 12 And he exercises all the power of the first beast before him, and causes the earth and those who dwell therein to worship the first beast, whose deadly wound was healed. 13 And he does great wonders, so that he makes fire come down from heaven on the earth in the sight of men, 14 And deceives them that dwell on the earth by means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 16 And he causes all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

 

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