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EZRA REVIY`IY – 4 Ezra
               you raise up a servant, called David: 24 Whom you   many springs are above the firmament, or which
               commanded to build a city unto your name, and to   are  the  outgoings  of  paradise:  8 Perchance  you
               offer  incense  and  oblations  unto  you  therein.   would say unto me, I never went down into the
               25 When this was done many years, then they that   deep,  nor  as  yet  into  She’ol,  neither  did  I  ever
               inhabited the city forsook you, 26 And in all things   climb up into heaven. 9 Nevertheless now have I
               did  even  as  Adam  and  all  his  generations  had   asked you but only of the fire and wind, and of the
               done: for they also had a wicked heart: 27 And so   day wherethrough you have passed, and of things
               you  gave  your  city  over  into  the  hands  of  your   from which you cannot be separated, and yet can
               enemies. 28 Are their deeds then any better that   you  give  me  no  answer  of  them.  10 He  said
               inhabit Babel, that they should therefore have the   moreover unto me, Your own things, and such as
               dominion  over  Tsiyon?  29 For  when  I  came   are grown up with you, can you not know; 11 How
               thither, and had seen impieties without number,   should  your  vessel  then  be  able  to  comprehend
               then my soul saw many evildoers in this thirtieth   the Way of EL ELYON, and, the world being now
               year, so that my heart failed me. 30 For I have seen   outwardly   corrupted   to   understand   the
               how  you  suffer  them  sinning,  and  have  spared   corruption  that  is  evident  in  my  sight?  12 Then
               wicked  doers:  and  have  destroyed  your  people,   said I unto him, It were better that we were not at
               and have preserved your enemies, and have not   all,  than  that  we  should  live  still  in  wickedness,
               signified it. 31 I do not remember how this way   and to suffer, and not to know wherefore. 13 He
               may be left: Are they then of Babel better than they   answered me, and said, I went into a forest into a
               of  Tsiyon?  32 Or  is  there  any  other  people  that   plain,  and  the  trees  took  counsel,  14 And  said,
               knows you beside Yashar’el? or what generation   Come, let us go and make war against the sea that
               has  so  believed  your  covenants  as  Ya`aqov?   it  may  depart away  before  us,  and  that  we  may
               33 And  yet  their  reward  appears  not,  and  their   make us more woods. 15 The floods of the sea also
               labour has no fruit: for I have gone here and there   in like manner took counsel, and said, Come, let us
               through the heathen, and I see that they flow in   go  up  and  subdue  the  woods  of  the  plain,  that
               wealth, and think not upon your commandments.   there  also  we  may  make  us  another  country.
               34 Weigh  therefore  our  wickedness  now  in  the   16 The thought of the wood was in vain, for the
               balance, and their's also that dwell the world; and   fire came and consumed it. 17 The thought of the
               so  shall  your  name  nowhere  be  found  but  in   floods of the sea came likewise to nought, for the
               Yashar’el. 35 Or when was it that they which dwell   sand stood up and stopped them. 18 If you were
               upon the earth have not sinned in your sight? or   judge  now  betwixt  these  two,  whom  would  you
               what people have so kept your commandments?   begin  to  justify? or  whom  would  you  condemn?
               36 You shall find that Yashar’el by name has kept   19 I  answered  and  said,  Truly  it  is  a  foolish
               4                                        ground is given unto the wood, and the sea also
               your precepts; but not the heathen.      thought  that  they  both  have  devised,  for  the
                      AND  the  angel  that  was  sent  unto  me,
                                                        has his place to bear his floods. 20 Then answered
                      whose  name  was  Uriy’el,  gave  me  an
                      answer, 2 And said, Your heart has gone
               too far in this world, and think you to comprehend   he me, and said, You have given a right judgment,
                                                        but why judge you not yourself also? 21 For like
               the Way of EL ELYON? 3 Then said I, Yea, my lord.   as the ground is given unto the wood, and the sea
               And he answered me, and said, I am sent to show   to  his  floods:  even  so  they  that  dwell  upon  the
               you three ways, and to set forth three similitudes   earth may understand nothing but that which is
               before you: 4 Whereof if you can declare me one, I   upon  the  earth:  and  he  that  dwells  above  the
               will show you also the way that you desire to see,   heavens may only understand the things that are
               and  I  shall  show  you  from  whence  the  wicked   above  the  height  of  the  heavens.  22 Then
               heart comes. 5 And I said, Tell on, my lord. Then   answered I and said, I beseech you, O YAHUAH, let
               said  he  unto  me,  Go  your  way,  weigh  me  the   me  have  understanding:  23 For  it  was  not  my
               weight of the fire, or measure me the blast of the   mind to be curious of the high things, but of such
               wind, or call me again the day that is past. 6 Then   as pass by us daily, namely, wherefore Yashar’el is
               answered I and said, What man is able to do that,   given  up  as  a  reproach  to  the  heathen,  and  for
               that you should ask such things of me? 7 And he   what  cause  the  people  whom  you  have  loved  is
               said  unto  me,  If  I  should  ask  you  how  great   given  over  unto  wicked  nations,  and  why  the
               dwellings are in the midst of the sea, or how many   Torah of our forefathers is brought to nought, and
               springs are in the beginning of the deep, or how   the written covenants come to no effect, 24 And
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