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Blessed is he who comes in the name of Yahuah (with video).

Posted by Stephen Pidgeon on Monday, May 13, 2019 at 12:00 AM

 

As we reach this hour in the ministry of Cepher Publishing Group, we come to a point when we now suffer great criticism and alienation as a result of our setting forth the truth about the name. 

Let us begin with this passage:

Luqas (Luke) 13:35
Behold, your house is left unto you desolate: Amein I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that comes in the name of Yahuah.

Tehilliym (Psalm) 118:26
Blessed be he that comes in the name of Yahuah: we have blessed you out of the house of Yahuah.

There can be little doubt that Mashiach is quoting the Psalm of David here, as they are word for word.

So the first question is: Is the tetragrammaton found in this Psalm?

Ps 118:26 בָּרוּךְ הַבָּא בְּשֵׁם יְהוָֹה בֵּרַכְנוּכֶם מִבֵּית יְהוָֹה׃

The Ivriyt reads Baruch ha’bah b’shem Yahuah, baruch’nu’coth m’beyt Yahuah.

Yet in the Greek we find the translated word in the passage which quotes this Psalm to be Kyrios

ευλογημενος ο ερχομενος εν ονοματι κυριου

This is not inconsistent with the treatment of the word by the Septuagint translators, who routinely replaced the Tetragrammaton with the word Kyrios.

Yet we are being cursed by those who cling to the substitution “Lord” in the English translations, most notably, to the revised Anglican scriptures which carry the authority of the British Crown properly referred as the Benjamin Blaney edition of the King James Version of the Bible.  Since the word Lord is a title and not a name, is it possible by use of the scripture found in the BB-KJV to distinguish which Lord is being discussed?  Here is a list of modern possibilities:

A current roster of Lords from the House of Lords, (also under the authority of the Crown):

Lord Aberdare, Lord Addington, Lord Adebowale, Lord Adonis, Lord Agnew of Oulton, Lord Ahmad of Wimbledon, Lord Ahmed, Lord Alderdice, Lord Allan of Hallam, Lord Allen of Kensington, Lord Alli, Lord Alliance, Lord Alton of Liverpool, Lord Anderson of Ipswich, Lord Anderson of Swansea, Lord Arbuthnot of Edrom, Lord Archer of Weston-Super-Mare, Lord Armstrong of Ilminster, Lord Ashton of Hyde, Lord Astor of Hever, Lord Bach, Lord Baker of Dorking, Lord Balfe, Lord Bamford, Lord Bassam of Brighton, Lord Bates, Lord Beecham, Lord Beith, Lord Bell, Lord Berkeley, Lord Berkeley of Knighton, Lord Best, Lord Bethell, Lord Bew, Lord Bhatia, Lord Bichard, Lord Bilimoria, Lord Bird, Lord Birt, Lord Black of Brentwood, Lord Blackwell, Lord Blair of Boughton, Lord Blencathra, Lord Blunkett, Lord Boateng, Lord Borwick, Lord Boswell of Aynho, Lord Bourne of Aberystwyth, Lord Bowness, Lord Boyce, Lord Brabazon of Tara, Lord Bradley, Lord Bradshaw, Lord Bragg, Lord Brennan, Lord Bridges of Headley, Lord Broers, Lord Brooke of Alverthorpe, Lord Brookman, Lord Brougham and Vaux, Lord Brown of Eaton-under-Heywood, Lord Browne of Belmont, Lord Browne of Ladyton, Lord Bruce of Bennachie, Lord Burnett, Lord Burns, Lord Butler of Brockwell, Lord Caine, Lord Callanan, Lord Cameron of Dillington, Lord Campbell of Pittenweem, Lord Campbell-Savours, Lord Carey of Clifton, Lord Carlile of Berriew, Lord Carrington, Lord Carrington of Fulham, Lord Carswell, Lord Carter of Barnes, Lord Carter of Coles, Lord Cashman, Lord Cavendish of Furness, Lord Chadlington, Lord Chartres, Lord Chidgey, Lord Christopher, Lord Clark of Windermere, Lord Clarke of Hampstead, Lord Clarke of Stone-cum-Ebony, Lord Clement-Jones, Lord Coe, Lord Colgrain, Lord Collins of Highbury, Lord Collins of Mapesbury, Lord Colwyn, Lord Cooper of Windrush, Lord Cope of Berkeley, Lord Cormack, Lord Cotter, Lord Craig of Radley, Lord Crathorne, Lord Crisp, Lord Cromwell, Lord Cunningham of Felling, Lord Currie of Marylebone, Lord Curry of Kirkharle, Lord Dannatt, Lord Darling of Roulanish, Lord Darzi of Denham, Lord Davidson of Glen Clova, Lord Davies of Abersoch, Lord Davies of Oldham, Lord Davies of Stamford, Lord De Mauley, Lord Dear, Lord Deben, Lord Deighton, Lord Denham, Lord Desai, Lord Dholakia, Lord Dixon-Smith, Lord Dobbs, Lord Donoughue, Lord Drayson, Lord Dubs, Lord Duncan of Springbank, Lord Dunlop, Lord Dykes, Lord Eames, Lord Eatwell, Lord Elder, Lord Elis-Thomas, Lord Elton, Lord Elystan-Morgan, Lord Empey, Lord Evans of Watford, Lord Evans of Weardale, Lord Fairfax of Cameron, Lord Falconer of Thoroton, Lord Farmer, Lord Faulkner of Worcester, Lord Faulks, Lord Feldman of Elstree, Lord Fellowes, Lord Fellowes of West Stafford, Lord Filkin, Lord Fink, Lord Finkelstein, Lord Flight, Lord Forsyth of Drumlean, Lord Foster of Bath, Lord Foulkes of Cumnock, Lord Fowler, Lord Fox, Lord Framlingham, Lord Fraser of Corriegarth, Lord Freeman, Lord Freud, Lord Freyberg, Lord Gadhia, Lord Gardiner of Kimble, Lord Garel-Jones, Lord Garnier, Lord Geddes, Lord Geidt, Lord German, Lord Giddens, Lord Gilbert of Panteg, Lord Glasman, Lord Glenarthur, Lord Glendonbrook, Lord Goddard of Stockport, Lord Gold, Lord Goldsmith, Lord Goodlad, Lord Gordon of Strathblane, Lord Grabiner, Lord Grade of Yarmouth, Lord Grantchester, Lord Greaves, Lord Green of Deddington, Lord Green of Hurstpierpoint, Lord Greenway, Lord Griffiths of Burry Port, Lord Griffiths of Fforestfach, Lord Grocott, Lord Guthrie of Craigiebank, Lord Hague of Richmond, Lord Hain, Lord Hall of Birkenhead, Lord Hameed, Lord Hamilton of Epsom, Lord Hannay of Chiswick, Lord Hanningfield, Lord Harries of Pentregarth, Lord Harris of Haringey, Lord Harris of Peckham, Lord Harrison, Lord Haselhurst, Lord Haskel, Lord Haskins, Lord Hastings of Scarisbrick, Lord Haughey, Lord Haworth, Lord Hay of Ballyore, Lord Hayward, Lord Henley, Lord Hennessy of Nympsfield, Lord Heseltine, Lord Hill of Oareford, Lord Hodgson of Astley Abbotts, Lord Hoffmann, Lord Hogan-Howe, Lord Hollick, Lord Holmes of Richmond, Lord Hope of Craighead, Lord Horam, Lord Houghton of Richmond, Lord Howard of Lympne, Lord Howard of Rising, Lord Howarth of Newport, Lord Howell of Guildford, Lord Hoyle, Lord Hughes of Woodside, Lord Hunt of Chesterton, Lord Hunt of Kings Heath, Lord Hunt of Wirral, Lord Hussain, Lord Hutton of Furness, Lord Hylton, Lord Inglewood, Lord Irvine of Lairg, Lord James of Blackheath, Lord Janvrin, Lord Jay of Ewelme, Lord Jones, Lord Jones of Birmingham, Lord Jones of Cheltenham, Lord Jopling, Lord Jordan, Lord Judd, Lord Judge, Lord Kakkar, Lord Kalms, Lord Keen of Elie, Lord Kennedy of Southwark, Lord Kerr of Kinlochard, Lord Kerslake, Lord Kestenbaum, Lord Kilclooney, Lord King of Bridgwater, Lord King of Lothbury, Lord Kinnock, Lord Kirkham, Lord Kirkhope of Harrogate, Lord Kirkwood of Kirkhope, Lord Knight of Weymouth, Lord Krebs, Lord Laming, Lord Lamont of Lerwick, Lord Lang of Monkton, Lord Lansley, Lord Lawson of Blaby, Lord Layard, Lord Lea of Crondall, Lord Lee of Trafford, Lord Leigh of Hurley, Lord Leitch, Lord Lennie, Lord Levene of Portsoken, Lord Levy, Lord Lexden, Lord Liddle, Lord Lilley, Lord Lingfield, Lord Lipsey, Lord Lisvane, Lord Livermore, Lord Livingston of Parkhead, Lord Loomba, Lord Low of Dalston, Lord Lucas, Lord Luce, Lord Lupton, Lord McAvoy, Lord McColl of Dulwich, Lord McConnell of Glenscorrodale, Lord McCrea of Magherafelt and Cookstown, Lord Macdonald of River Glaven, Lord McFall of Alcluith, Lord MacGregor of Pulham Market, Lord McInnes of Kilwinning, Lord Mackay of Clashfern, Lord MacKenzie of Culkein, Lord Mackenzie of Framwellgate, Lord McKenzie of Luton, Lord Maclennan of Rogart, Lord McNally, Lord McNicol of West Kilbride, Lord Macpherson of Earl's Court, Lord Magan of Castletown, Lord Maginnis of Drumglass, Lord Mair, Lord Malloch-Brown, Lord Mance, Lord Mancroft, Lord Mandelson, Lord Marks of Henley-on-Thames, Lord Marland, Lord Marlesford, Lord Maude of Horsham, Lord Mawson, Lord Maxton, Lord Mendelsohn, Lord Mitchell, Lord Monks, Lord Moonie, Lord Moore of Lower Marsh, Lord Morgan, Lord Morris of Aberavon, Lord Morris of Handsworth, Lord Morrow, Lord Mountevans, Lord Moynihan, Lord Murphy of Torfaen, Lord Myners, Lord Naseby, Lord Nash, Lord Neuberger of Abbotsbury, Lord Newby, Lord Northbrook, Lord Norton of Louth, Lord Oakeshott of Seagrove Bay, Lord Oates, Lord O'Donnell, Lord O'Neill of Clackmannan, Lord O'Neill of Gatley, Lord Osamor, Baroness, Lord O'Shaughnessy, Lord Ouseley, Lord Owen (Social Democrat), Lord Oxburgh, Lord Paddick, Lord Palmer, Lord Palmer of Childs Hill, Lord Palumbo, Lord Palumbo of Southwark, Lord Pannick, Lord Parekh, Lord Patel, Lord Patel of Blackburn, Lord Patel of Bradford, Lord Patten, Patten of Barnes, Lord Paul, Lord Pearson of Rannoch, Lord Pendry, Lord Phillips of Worth Matravers, Lord Pickles, Lord Plant of Highfield, Lord Polak, Lord Ponsonby of Shulbrede, Lord Popat, Lord Porter of Spalding, Lord Powell of Bayswater, Lord Prescott, Lord Price, Lord Prior of Brampton, Lord Purvis of Tweed, Lord Puttnam, Lord Radice, Lord Ramsbotham, Lord Rana, Lord Randall of Uxbridge, Lord Ravensdale, Lord Razzall, Lord Rea, Lord Reay, Lord Redesdale, Lord Rees of Ludlow, Lord Reid of Cardowan, Lord Renfrew of Kaimsthorn, Lord Rennard, Lord Ribeiro, Lord Richards of Herstmonceux, Lord Ricketts, Lord Risby, Lord Robathan, Lord Roberts of Llandudno, Lord Robertson of Port Ellen, Lord Rodgers of Quarry Bank, Lord Rogan, Lord Rogers of Riverside, Lord Rooker, Lord Rose of Monewden, Lord Rosser, Lord Rotherwick, Lord Rowe-Beddoe, Lord Rowlands, Lord Russell of Liverpool, Lord Ryder of Wensum, Lord Saatchi, Lord Sacks, Lord St John of Bletso, Lord Sassoon, Lord Saville of Newdigate, Lord Sawyer, Lord Scriven, Lord Selkirk of Douglas, Lord Selsdon, Lord Sharkey, Lord Sheikh, Lord Sherbourne of Didsbury, Lord Shinkwin, Lord Shipley, Lord Shutt of Greetland, Lord Singh of Wimbledon, Lord Skidelsky, Lord Smith of Finsbury, Lord Smith of Hindhead, Lord Smith of Kelvin, Lord Smith of Leigh, Lord Snape, Lord Soley, Lord Spicer, Lord Steel of Aikwood, Lord Stephen, Lord Sterling of Plaistow, Lord Stern of Brentford, Lord Stevens of Kirkwhelpington, Lord Stevens of Ludgate, Lord Stevenson of Balmacara, Lord Stevenson of Coddenham, Lord Stirrup, Lord Stoddart of Swindon, Lord Stone of Blackheath, Lord Stoneham of Droxford, Lord Storey, Lord Strasburger, Lord Strathclyde, Lord Stunell, Lord Sugar, Lord Suri, Lord Swinfen, Lord Taverne, Lord Taylor of Goss Moor, Lord Taylor of Holbeach, Lord Taylor of Warwick, Lord Tebbit, Lord Teverson, Lord Thomas of Cumgiedd, Lord Thomas of Gresford, Lord Thurlow, Lord Tomlinson, Lord Tope, Lord Touhig, Lord Trees, Lord Trefgarne, Lord Trevethin and Oaksey, Lord Triesman, Lord Trimble, Lord True, Lord Truscott, Lord Tugendhat, Lord Tunnicliffe, Lord Turnberg, Lord Turnbull, Lord Turner of Ecchinswell, Lord Tyler, Lord Tyrie, Lord Vallance of Tummel, Lord Vaux of Harrowden, Lord Verjee, Lord Vinson, Lord Wakeham, Lord Waldegrave of North Hill, Lord Walker of Aldringham, Lord Walker of Gestingthorpe, Lord Wallace of Saltaire, Lord Wallace of Tankerness, Lord Warner, Lord Wasserman, Lord Watson of Invergowrie, Lord Watson of Richmond, Lord Watts, Lord Wei, Lord West of Spithead, Lord Whitby, Lord Whitty, Lord Wigley (Plaid Cymru), Lord Willetts, Lord Williams of Elvel, Lord Williams of Oystermouth, Lord Willis of Knaresborough, Lord Willoughby de Broke, Lord Wills, Lord Wilson of Dinton, Lord Wilson of Tillyorn, Lord Winston, Lord Wolfson of Aspley Guise, Lord Wood of Anfield, Lord Woolf, Lord Woolmer of Leeds, Lord Wrigglesworth, Lord Wright of Richmond, Lord Young of Cookham, Lord Young of Graffham, Lord Young of Norwood Green.

Which one of these do you eliminate in your prayers with the reference to Lord?

Let us continue in our discussion.

Ya`aqov (James) 5:10;14
10 Take, my brethren, the prophets, who have spoken in the name of Yahuah [kyrios], for an example of suffering affliction, and of patience.
14 Is any sick among you? let him call for the elders of the called-out assembly; and let them pray over him, anointing him with oil in the name of Yahuah [kyrios]:

Ya`aqov tells us directly that the prophets spoke in the name of Yahuah.  Further he tells us that anointing in oil is to be done in the name of Yahuah.

Chizayon (Revelation) 14:1
AND I looked, and, lo, a Lamb stood on Mount Tsiyon, and with him a hundred forty and four thousand, having his Father's name written in their foreheads.

What would you expect that name to be?

Should we concern ourselves with such a question?

The Greek Error found in Vayiqra (Leviticus) 24:16
And he that names the name of the Lord, let him die the death: let all the congregation of Israel stone him with stones; whether he be a stranger or a native, let him die for naming the name of the Lord.

Septuagint Leviticus 24:16
ὀνομάζων δὲ τὸ ὄνομα Κυρίου, θανάτῳ θανατούσθω· λίθοις λιθοβολείτω αὐτὸν πᾶσα ἡ συναγωγὴ ᾿Ισραήλ· ἐάν τε προσήλυτος, ἐάν τε αὐτόχθων, ἐν τῷ ὀνομάσαι αὐτὸν τὸ ὄνομα Κυρίου, τελευτάτω.

Compare with the Ivriyt Record

Vayiqra (Leviticus) 24:16
And he that blasphemes the name of Yahuah, he shall surely be put to death, and all the assembly shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of Yahuah, shall be put to death.

ונקב שׁם־יהוה מות יומת רגום ירגמו־בו כל־העדה כגר כאזרח בנקבו־שׁם יומת׃

The word interpreted to mean blaspheme is (נקב) naqab – (Strong’s 5344): a primitive root; meaning to puncture, literally (to perforate, with more or less violence) or figuratively (to libel): to appoint, to blaspheme, to bore, to curse, to express with holes, to pierce, or to strike through.

NOTE: This is not our definition.  We did not make this up. This is how the Strong’s concordance sets forth the description. See for yourself.

To blaspheme the name is literally to puncture, or to perforate with violence the name, or figuratively to libel or to curse, to express with holes, to pierce, or to strike through the name.

The instruction of the ineffable name doctrine is to merely strike through the name and replace it with Lord; or Ha’Shem; or Adonai; or God, whenever you speak it. You wouldn’t do this with a pen when you read it; just do it with your mouth when you speak it (although apparently it is also approved to do so when you translate or transliterate it).

In the Yoma in the Mishnah (from the Talmud), we find:

One does not pronounce the ineffable name outside (of the temple).  (Yoma 3:8; 4:1,2; 6:1,2; 8:9.)

"The blasphemer" is not culpable unless he exactly pronounces the name.

(Sanhedrin 7:5,  quoted from The Sacred Name (Qadesh La Yahuwah Press, 1995) at 156.)

"He who blasphemes is liable only when he will have fully pronounced the Divine Name. Said R. Joshua ben Qorha, "on every day (of the trial) they examine the witnesses with a substituted name. When sentence was to be given they did not declare him guilty of death with the substituted name, but they put everyone out and ask the most important of the witnesses, saying to him, "Say, what exactly did you hear?" And he says what he heard. And the judges stand on their feet and tear their clothing, and they may not mend them again.(m.Sanhedrin 7:5)"

The Noahide rabbis claim the Talmud to say that anyone who is not a priest and who utters the true sacred name (exactly as it is to be pronounced) is deserving of and should be put to death. 

However, as Stephen said:

Ma’asiym (Acts) 7:48-53
Howbeit El Elyon dwells not in temples made with hands; as said the prophet, 49 Heaven is my throne, and earth is my footstool: what house will ye build me? says Yahuah: or what is the place of my rest? 50 Has not my hand made את eth-all these things? 51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Ruach Ha’Qodesh: as your fathers did, so do ye. 52 Which of the prophets have not your fathers persecuted? and they have slain them את eth which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 53 Who have received את eth-the Torah by the disposition of Elohiym, and have not kept it.

And as Kepha said concerning our status as priests:

Kepha Ri’shon (1 Peter) 2:9
But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who has called you out of darkness into his marvellous light:

And as Pa’al said concerning the temple:

Qorintiym Ri’shon (1 Corinthians) 3:16-17
Know ye not that ye are the Temple of Yahuah, and that the Ruach Yahuah dwells in you? 17 If any man defile the Temple of Yah, him shall Yahuah destroy; for the Temple of Yah is holy, which Temple ye are.

We are priests, and the temple dwells within us (as it does in all believers). When we speak the name, we speak it as priests within the temple.

The game played by the Kasdiym who call themselves the Sanhedrin will  be exposed – and judgment will come on a place that has reinstituted the worship of Ba`al and the animal slaughter.

Shemoth (Exodus) 3:15
And Elohiym said moreover unto El-Mosheh, Thus shall you say unto the children of Yashar’el, Yahuah Elohai of your fathers, the Elohai of Avraham, the Elohai of Yitschaq, and the Elohai of Ya`aqov, has sent me unto you: this is my name forever, and this is my mention unto all generations.

And as for the blasphemy of the name done by piercing, consider:

Zakaryahu (Zechariah) 12:10
And I will pour upon the house of Daviyd, and upon the inhabitants of Yerushalayim, the Ruach Chen V’Tachanuniym: and they shall look upon me את eth whom they have pierced, and they shall mourn for him, as one mourns for his yachiyd, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

And again another Scripture says,

Yochanon 19:37
They shall look on him את eth whom they pierced.

The word “Lord” is a substitute for the proper name; it is not a translation or transliteration. But the word “lord” is, however, a proper translation for the Ivriyt word “Ba`al” (Strong’s 1166; 1167).  (It means a master; hence, a husband, or owner; captain, chief man, confederate, horseman, husband, lord, man, married, master, person, or sworn).

The word “Adonai” appears to be a word originating in Ivriyt (אָדֹן). Adonai (Strong's Hebrew Dictionary 136 (אֲדֹנָי) appears 407 times in this form in the Tanakh. We have included it where it appears in the original Ivriyt. The letter meaning of this word is the hand of Yah (yod), the seed (nun) of the head (rosh) of the aleph (aleph); but is construed to mean sovereign, i.e. controller (human or divine):—lord, master, or owner. 

We see the overlap between Ba`al and Adonai, yet one is unrighteous, and the other righteous.

Mattithyahu (Matthew) 5:17-18
Think not that I am come to destroy the Torah, or the prophets: I am not come to destroy, but to fulfil. 18 For amein I say unto you, Till heaven and earth pass, one yod or one tittle shall in no wise pass from the Torah, till all be fulfilled.

Yet, the “yod” in YHVH has been completely removed in using the substitution “Lord” or “Adonai.”

There are two words used to identify the Ivriyt words Yahuah and Elohiym, namely Kyrios and Theos respectively.  Let’s look:

Bere’shiyth (Genesis) 2:4
These are the generations of the heavens and of the earth when they were created, in the day that Yahuah Elohiym made the earth and the heavens,

Αὕτη ἡ βίβλος γενέσεως οὐρανοῦ καὶ γῆς, ὅτε ἐγένετο· ᾗ ἡμέρᾳ ἐποίησε Κύριος ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν

For the Hebrew word Yahuah (יְהֹוָה) the Septuagint translators used the Greek word (Κύριος) Kyrios; [but distinguish with the Greek Kyrion (sir) and Kyrie (Adonai);

For the Hebrew word Elohiym (אֱלֹהִים) the Septuagint translators used the word (Θεὸς) Theos.  

και πασα γλωσσα εξομολογησηται οτι κυριος ιησους χριστος εις δοξαν θεου πατρος

Philippiym (Philippians) 2:11

https://www.cepher.net/blog.aspx?post=5074&title=Does-Philippians-2:11-include-the-word-Adonai-or-Lord?

https://www.cepher.net/blog.aspx?post=3635&title=Something-further-on-Philippiym-(Philippians)-2:11-(with-video)

https://www.cepher.net/blog.aspx?post=2896&title=On-Philippiym-(Philippians)-2:11

Suddenly, the name becomes critically important.

Devariym (Deuteronomy) 32:1-4
GIVE ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. 2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: 3 Because I will publish the name of Yahuah: ascribe ye greatness unto our Elohiym. 4 He is the Rock, his work is perfect: for all his ways are judgment: an El of Truth and without iniquity, just and right is he.

Devariym (Deuteronomy) 6:12-13
Then beware lest you forget את eth-Yahuah, which brought you forth out of the land of Mitsrayim, from the house of bondage. 13 You shall fear את eth-Yahuah Elohayka, and serve him, and shall swear by his name.

Devariym (Deuteronomy) 10:8
At that time Yahuah separated את eth-the tribe of Leviy, to bear את eth-the Ark of the Covenant of Yahuah, to stand before Yahuah to minister unto him, and to bless in his name, unto this day.

Devariym (Deuteronomy) 10:19-21
Love ye therefore את eth-the stranger: for ye were strangers in the land of Mitsrayim. 20 You shall fear את eth-Yahuah Elohayka; him shall you serve, and to him shall you cleave, and swear by his name. 21 He is your praise, and he is your Elohiym, that has done for you את eth-these great and את eth-terrible things, which your eyes have seen.

Devariym (Deuteronomy) 18:6-7
And if a Leviyiy come from any of your gates out of all Yashar’el, where he sojourned, and come with all the desire of his mind unto the place which Yahuah shall choose; 7 Then he shall minister in the name of Yahuah Elohayu, as all his brethren the Leviyiym do, which stand there before Yahuah.

Tehilliym (Psalms) 22:22-23
I will declare your name unto my brethren: in the midst of the assembly will I praise you. 23 Ye that fear Yahuah, praise him; all ye the seed of Ya`aqov, glorify him; and fear him, all ye the seed of Yashar’el.

Tehilliym (Psalms) 44:17-21
All this is come upon us; yet have we not forgotten you, neither have we dealt falsely in your covenant. 18 Our heart is not turned back, neither have our steps declined from your way; 19 Though you have sore broken us in the place of dragons and covered us with the shadow of death. 20 If we have forgotten the name of our Elohiym, or stretched out our hands to a strange el; 21 Shall not Elohiym search this out? for he knows the secrets of the heart.

Tehilliym (Psalms) 45:17
I will make your name to be remembered in all generations: therefore shall the people praise you forever and ever.

Tehilliym (Psalms) 68:4
Sing unto Elohiym, sing praises to his name: extol him that rides upon the heavens by his name Yah, and rejoice before him.

Tehilliym (Psalm) 91:14-16
Because he has set his love upon me, therefore will I deliver him: I will set him on high, because he has known my name. 15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 16 With long life will I satisfy him and show him my yeshu`ah.

Yo’el (Joel) 2:32
And it shall come to pass, that whosoever shall call on the name of Yahuah shall be delivered: for in Mount Tsiyon and in Yerushalayim shall be deliverance, as Yahuah has said, and in the remnant whom Yahuah shall call.

Yirmeyahu (Jeremiah) 10:25
Pour out your fury upon the heathen that know you not, and upon the families that call not on your name: for they have eaten up את eth-Ya`aqov, and devoured him, and consumed him, and have made את eth-his habitation desolate.

Zakaryahu (Zechariah) 13:7-9
Awake, O sword, against my Shepherd, and against the man that is my fellow, says Yahuah Tseva’oth: smite את eth-the Shepherd, and the sheep shall be scattered: and I will turn my hand upon the little ones. 8 And it shall come to pass, that in all the land, says Yahuah, two parts therein shall be cut off and die; but the third shall be left therein. 9 And I will bring את eth-the third part through the fire, and will refine them את eth-as silver is refined, and will try them את eth-as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, Yahuah Elohai.

Yochanon (John) 17:25-26
O Righteous Father, the world has not known you: but I have known you, and these have known that you have sent me. 26 And I have declared unto them your name and will declare it: that the love wherewith you have loved me may be in them, and I in them.

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  • I am the א (Aleph) and the ת (Tav), the beginning and the ending, says Yahuah Elohiym, which is, and which was, and which is to come, Yahuah Tseva’oth.
    CHIZAYON (Revelation) 1:8
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    DEVARIYM (Deuteronomy) 11:26-28
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  • For in six days Yahuah made את eth-the heavens and את eth-the earth, את eth-the sea, and את eth-all that in them is, and rested the seventh day: wherefore Yahuah blessed את eth-the day of Shabbath, and hallowed it.
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  • How are you fallen from heaven, O Heylel, son of the howling morning! how are you cut down to the ground, which did weaken the nations!
    YESHA`YAHU (Isaiah) 14:12
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  • Behold, the days come, says Yahuah, that I will cut a Renewed Covenant with the את eth-house of Yashar'el, and with the את eth-house of Yahudah. 
    YIRMEYAHU (Jeremiah) 31:31
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  • In the beginning was the Word, and the Word was with את eth Elohiym, and Elohiym was the Word.
    BESORAH YOCHANON (Gospel of John) 1:1
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  • For Yah so loved את eth-the world, that he gave את eth-his את eth-yachiyd, that whosoever believes in him should not perish, but have everlasting life.
    BESORAH YOCHANON (Gospel of John) 3:16
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  • He that has my commandments, and guards them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him. 
    BESORAH YOCHANON (Gospel of John) 14:21
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  • These are the feasts of Yahuah, even holy assemblies, which ye shall proclaim in their appointed times.
    VAYIQRA (Leviticus) 23:4
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  • And she shall bring forth a son, and you shall call his name Yahusha: for he shall save his people from their sins.
    BESORAH MATTITHYAHU (Gospel of Matthew) 1:21
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  • Give us this day our daily את eth-bread. And forgive us our transgressions, as we forgive those who trans­gress against us. 
    BESORAH MATTITHYAHU (Gospel of Matthew) 6:11-12
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  • Yahuah bless you, and guard you: Yahuah make his face shine upon you, and be gracious unto you: Yahuah lift up his countenance upon you, and give you peace. 
    BEMIDBAR (Numbers) 6:24-26
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  • That at the name of Yahusha every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Yahuah is Yahusha Ha'Mashiach, to the glory of Yah the Father.
    PHILIPPIYM (Philippians) 2:10-11
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  • YAHUAH is my Shep­herd; I shall not want. He makes me to lie down in green pastures: he leads me beside the still waters. 
    TEHILLIYM (Psalm) 23:1-2
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  • He that dwells in the secret place of El Elyon shall abide under the shadow of El Shaddai. I will say of Yahuah, He is my refuge and my fortress: my Elohiym; in him will I trust. 
    TEHILLIYM (Psalm) 91:1-2
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  • Here is wisdom. Let him that has understanding calculate the number of the beast: for it is the number of a man; and his number is χξς .
    CHIZAYON (Revelation) 13:18
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  • For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of Yah, which is in Yahusha Ha'Mashiach our Adonai.
    ROMAIYM (Romans) 8:38-39
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  • Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.
     QORINTIYM RI’SHON (I Corinthians) 13:13
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  • Make the attempt, then, O tyrant; and if you put us to death for our faith, think not that you harm us by torturing us. For we through this ill treatment and endurance shall bear off the rewards of virtue. But you, for the wicked and despotic slaughter of us, shall, from the divine vengeance, endure eternal torture by fire.
    MAKKABIYM REVIY`IY (4 Maccabees) 9:7-9
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  • And at that time shall Miyka’el stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone that shall be found written in the cepher.
    DANIY'EL (Daniel) 9-12
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  • A great destruction therefore shall come upon all the earth; a deluge, a great destruction, shall take place in one year. This child which is born to your son shall survive on the earth, and his three sons shall be saved with him. When all mankind who are on the earth shall die, he shall be safe.
    CHANOK (Enoch) 105: 14-15
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  • And it shall come to pass afterward, that I will pour out את eth-my Ruach upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
    YO’EL (Joel) 2:28
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