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On QOLASIYM: Chapter 3 – Part Three

Posted by Stephen Pidgeon on Thursday, September 3, 2015 at 12:00 AM


Let us consider more of the teachings of Sha’ul on HAMASHIACH in Chapter 3.

Qolasiym (Colossians) 3:2-3

את eth Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with HAMASHIACH in YAHUAH.

Here is a another instruction to set your affection – set your likes – on things above, the residencies of the conditions of the soul, and the radiances of the body of HAMASHIACH, for the instruction delineates clearly between the soul which is to rise and the flesh which is already dead.  But what is this statement that your life is hid with HAMASHIACH in YAHUAH?  What is this, if it is not the incorporation of your singular soul within the Guph (the body) of HAMASHICH, which is within YAHUAH?

We could speak here of the both the physics of light – that all of existence is merely the division of the immense power of the darkness by the eternal light, the Or Ayn Soph, which is the light of the world, the Or Ha’aretz; and the metaphysics of light – that the light shines through the darkness, but the darkness does not comprehend it.  Consider that the orchestration of life in the flesh is the orchestration of darkness in a temporal condition that is outside of the light of the world.  The orchestration and displacement of the darkness – the machinations of the flesh have no eternal existence, but are subject to the laws of entropy.  The orchestration and displacement of light, however, given that all light is derived from the Or Ayn Soph (which is MASHIACH glorified with the Father from the foundation of the world), is eternal.

The construct that HAMASHIACH is in YAHUAH, is another issue altogether.  YAHUAH is not easily understood, for YAH in the infinite is not knowable, seeable, nameable, or understandable – yet YAH in the finite, who is YAHUAH YAHUSHA, is knowable, seeable, nameable and understandable – Yishmaeni Elohai!

Mikayahu (Micah) 7:7

Therefore I will look unto YAHUAH; I will wait for the ELOHIYM of my salvation (yesha): my ELOHIYM will hear me.

Again, we find that the discussion in Qolasiym is primarily metaphysical.  It is therefore impossible to carefully understand this writing without entering into an understanding of the mysteries – which we are called to know by MASHIACH.

Marcus (Mark) 4:11

And he said unto them, Unto you it is given to know the mystery of the kingdom of ELOHIYM: but unto them that are without, all these things are done in parables:

Let us continue with Sha’ul’s discourse:

Qolasiym 3:4

When HAMASHIACH, who is our life, shall appear, then shall ye also appear with him in glory.   

Here is an interesting set of principles, is it not?  We have a prophetic declaration that HAMASHIACH, having risen at the time of the writing of this discourse, will appear anew.  This idea of two appearances first appears in Bere’shiyth 1:1, where seven words are set forth, the fourth and the sixth of which are the word eth (את). However, the second one is slightly different as it is and eth (v’eth) which is spelled (ואת). 

We have suffered much criticism over the inclusion of the word eth (את) within the Eth Cepher, but we find its meaning to be so incredibly important.  The aleph (א) is the symbol of the eternal YAH (YAH in the infinite, divided by the nail, from the reflection of YAH in the finite, which is MASHIACH); the Tav is the mark of salvation: found on the forehead of Cayin, struck over the doorposts in Mitzrayim when the spirit of death passed over the houses marked with the blood of the lamb, and marked by the angel with the inkhorn.  YAH proclaims “I am the aleph and the tav” four times in Chizayon.  We then see the first appearance of the eth in the fourth position of these first seven words in Bere’shiyth, and the second appearance in the sixth position of this phrase. There is a difference, however, between the two, because in the second iteration, the aleph tav is accompanied with the letter vav (ו) – the nail.  The second appearance is as the nailed MASHIACH. 

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  • I am the Aleph and the Tav את, the beginning and the ending, says YAHUAH ELOHIYM, which is, and which was, and which is to come, YAHUAH TSEVA’OTH.
    CEPHER CHIZAYON (Revelation) 1:8
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  • For they shall behold the world which is now invisible to them and they shall behold the time which is now hidden from them: And time shall no longer age them.  
    BARUK SHENIY (2 Baruk) 51: 8-9
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  • Be ready to the reward of the kingdom, for the everlasting light shall shine upon you forevermore.
    EZRA REVIY’IY (4 Ezra) 2:35
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  • Behold, I set before you this day a blessing and a curse; את eth-A blessing, if ye obey the command­ments of YAHUAH ELOHAYKEM, which I command you this day: And a curse, if ye will not obey the commandments of YAHUAH ELOHAYKEM ...
    DEVARIYM (Deuteronomy) 11:26-28
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  • For in six days YAHUAH made את eth-the heavens and את eth-the earth, את eth-the sea, and את eth-all that in them is, and rested the seventh day: wherefore YAHUAH blessed את eth-the day of Shabbath, and hallowed it.
    SHEMOT (Exodus) 20:11
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  • In the beginning ELOHIYM created את eth the heavens and את eth the earth.
    BERE’SHIYTH (Genesis) 1:1
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  • How are you fallen from heaven, O Heylel, son of the howling morning! how are you cut down to the ground, which did weaken the nations!
    YESHA’YAHU (Isaiah) 14:12
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  • Behold, the days come, says YAHUAH, that I will cut a Renewed Covenant with the את eth-house of Yisra’el, and with the את eth-house of Yahudah. 
    YIRMEYAHU (Jeremiah) 31:31
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  • In the beginning was the Word, and the Word was with את eth ELOHIYM, and the Word was ELOHIYM.
    BESORAH YAHUCHANON (Gospel of John) 1:1
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  • For YAH so loved the world, that he gave his את eth-YACHIYD, that whosoever believes in him should not perish, but have everlasting life.
    BESORAH YAHUCHANON (Gospel of John) 3:16
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  • He that has my commandments, and guards them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him. 
    BESORAH YAHUCHANON (Gospel of John) 14:21
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  • These are the feasts of YAHUAH, even holy assemblies, which ye shall proclaim in their appointed times.
    VAYIQRA (Leviticus) 23:4
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  • And she shall bring forth a son, and you shall call his name YAHUSHA: for he shall save his people from their sins.
    BESORAH MATTITHYAHU (Gospel of Matthew) 1:21
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  • Give us this day our daily את eth-bread. And forgive us our transgressions, as we forgive those who trans­gress against us. 
    BESORAH MATTITHYAHU (Gospel of Matthew) 6:11-12
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  • YAHUAH bless you, and guard you: YAHUAH make his face shine upon you, and be gracious unto you: YAHUAH lift up his countenance upon you, and give you peace. 
    BEMIDBAR (Numbers) 6:24-26
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  • That at the name of YAHUSHA every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that YAHUAH is YAHUSHA HAMASHIACH, to the glory of YAH the Father.
    CEPHER PHILIPPIYM (Philippians) 2:10-11
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  • YAHUAH is my Shep­herd; I shall not want. He makes me to lie down in green pastures: he leads me beside the still waters. 
    TEHILLIYM (Psalm) 23:1-2
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  • He that dwells in the secret place of EL ELYON shall abide under the shadow of EL SHADDAI. I will say of YAHUAH, He is my refuge and my fortress: my ELOHIYM; in him will I trust. 
    TEHILLIYM (Psalm) 91:1-2
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  • Here is wisdom. Let him that has understanding calculate the number of the beast: for it is the number of a man; and his number is χξς .
    CEPHER CHIZAYON (Revelation) 13:18
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  • For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of YAH, which is in YAHUSHA HAMASHIACH our ADONAI.
    CEPHER ROMAIYM (Romans) 8:38-39
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  • Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.
     CEPHER QORINTIYM RI’SHON (I Corinthians) 13:13
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  • Make the attempt, then, O tyrant; and if you put us to death for our faith, think not that you harm us by torturing us. For we through this ill treatment and endurance shall bear off the rewards of virtue. But you, for the wicked and despotic slaughter of us, shall, from the divine vengeance, endure eternal torture by fire.
    MAKKABIYM REVIY’IY (4 Maccabees) 9:7-9
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  • And at that time shall Miyka’el stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone that shall be found written in the cepher.
    DANIYE’L (Daniel) 9-12
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  • A great destruction therefore shall come upon all the earth; a deluge, a great destruction, shall take place in one year. This child which is born to your son shall survive on the earth, and his three sons shall be saved with him. When all mankind who are on the earth shall die, he shall be safe.
    CHANOK (Enoch) 105: 14-15
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  • And it shall come to pass afterward, that I will pour out את eth-my RUACH upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
    YO’EL (Joel) 2:28
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