Enter the counterfeiter – he clusters himself with some of the stones in an imitation of the priesthood, yet it is incomplete.
Yekhezq’el (Ezekiel) 28:11-19
Moreover the Word of YAHUAH came unto me, saying, 12 son of Adam, take up a lamentation upon the king of Tsor, and say unto him, Thus says ADONAI YAHUAH; You seal up the sum, full of wisdom, and perfect in beauty. 13 You have been in Eden the garden of ELOHIYM; every precious stone was your covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of your tabrets and of your pipes was prepared in you in the day that you were created. 14 You are the anointed Keruv that covers; and I have set you so: you were upon the holy mountain of ELOHIYM; you have walked up and down in the midst of the stones of fire. 15 You were perfect in your ways from the day that you were created, till iniquity was found in you. 16 By the multitude of your merchandise they have filled the midst of you with violence, and you have sinned: therefore I will cast you as profane out of the mountain of ELOHIYM: and I will destroy you, O covering Keruv, from the midst of the stones of fire. 17 Your heart was lifted up because of your beauty, you have corrupted your wisdom by reason of your brightness: I will cast you to the ground, I will lay you before kings, that they may behold you. 18 You have defiled your sanctuaries by the multitude of your iniquities, by the iniquity of your traffic; therefore will I bring forth a fire from the midst of you, it shall devour you, and I will bring you to ashes upon the earth in the sight of all them that behold you. 19 All they that know you among the people shall be astonished at you: you shall be a terror, and never shall you be anymore.
Take a look at the breastplate here as described:
As we consider this, I will, with all caution, present to you a paragraph prepared by an author who discusses a curious creature that is central to the religion of Islam. This paragraph reveals a creature that is at the heart of the Islamic claim to the city of Yerushalayim, called al Buraq. Here is what is said:
I intended to exit the sacred enclosure when suddenly I found myself with Buraq, whom Gabriel had tied. Buraq was a mount smaller than a mule and larger than a donkey. Its face was as the face of a human, and its hindquarters was as the hindquarters of a horse. Its hair was braided just like a string of pearls and emeralds. Its eyes were as brilliant stars, aflame. They sent out rays like the rays of the sun. It was gray, dappled, and snowy white on its legs. Its right side was of pearl strung upon pearl and coral. Its left side was covered with two stripes, one of gold and the other of silver, arranged with gems. Its soul was as the soul of a human. Its reins were a chain of red gold. Its backside was of emerald. It had two wings like those of an eagle, woven as a brocade of silk. Green of body, it had been formed out of light, a creation of God, the all-forgiving king. Its saddle was of gleaming gold, brilliant like a lamp, with two stirrups of pure gold. Its face was that of a person. Its step reached to the limit of its sight. Its bridle was of ruby. Muhammad said, “Gabriel, what is this mount?” He replied, “Muhammad, this is Buraq. Ride it, and pass on to see the wondrous command of God.” Then Gabriel took its bridle and Michael its stirrup. 
The creature that is described here is a chimera, a being which is part human, part animal, and even the animal is distinct being something less than a mule but more than a donkey. As a horselike creature, it is both gray and dappled in accord with one of the horses described in Zakaryahu (Zechariah):
Zakaryahu (Zechariah) 1:8
I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
Given the description, you as the reader may reach your own conclusion in regard to this passage. Consider, however, that a part human, part animal creature with the soul of a human is consistent with the creation of Raphayim and Nepheliym. It is in the book of Chanoch (Enoch) where Chanoch tells us that the fallen watchers not only had relations with women, but also with beasts as well, creating such hybrids and chimeras, Nepheliym and Raphayim, giants of such stature that all of mankind became threatened by their carnivorous appetites, and a blending of DNA which caused an endemic corruption throughout the species worthy of the condemnation of YAH in regard to its furtherance and bringing on a destructive wrath by water over the whole earth.
It is this very concept that sits at the source of the discussion in Chanoch, and it is an important point in contradiction to the Sitchen’s notion that mankind (Adam) was created by the inter-breeding of the Watchers and a humanoid sub-species that resulted in man. Chanoch establishes that man was created by YAHUAH, and his DNA corrupted by the Watchers, not the other way around.
Let us return now to the blood moons, the subject of this discourse. Twelve in total are set to occur in three groups of four (three tetrads) between the time when the modern nation of Israel was formed in 1948, and before the seventy shevua are completed in the year 2017.
Suddenly, the blood moons have new meaning. The signs and wonders in the heavens are declaring the names of all of the twelve tribes of Yisra’el over the 70 years that will occur before those things prophesized in Daniye’l 9:24. Let’s see again what those are:
Daniye’l (Daniel) 9:24
For seventy Shavua, cut off are the people from the holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Holy of Holies.
On June 4, 2017 (according to the calendar as set forth in the Yom Qodesh), the seventieth feast of Sheva’oth will occur from the date of the formation of Israel on Sheva’oth in 1948 when the whole of the house of Yisra’el was cut off from the Holy City, being denied access to the place where the Holy of Holies will be placed. Following this date, the transgression will be finished, there will be a making of an end of sins, a making of reconciliation for iniquity, and the bringing in of everlasting righteousness, the sealing up of the vision and of prophecy, and the anointing of the Holy of Holies.
 Frederick S. Colby, Narrating Muhammad’s Night Journey, Tracing the Development of the Ibn Abbas Ascension Discourse, State University of New York Press, 2008, page 197.