I am having a difficult time with understanding what you mean with ‘the Rosh’ in the following passage. Could you please explain it to me?
Guarding the covenant – hearing and doing the commandments set forth in the Ten Devariym – is declared to be both wisdom and understanding, yet Husha tells us that it is also desired to have knowledge of ELOHIYM. Hence, with both we reach the realization of the Rosh – knowledge (da’ath), wisdom (chokmah), and understanding (biynah).
Could it be that it should read RUACH ?