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On QOLASIYM: Chapter 3 – Part Four: Unclean.3

Posted by Stephen Pidgeon on Tuesday, September 8, 2015 at 12:00 AM

 

Sha’ul instructs us in Qolasiym 3:5 to mortify the member on this earth which is uncleanness.  Let’s take a look at yet another example concerning what is considered clean and unclean. This next chapter comes with sets of instruction.   

Vayiqra (Leviticus) 15:1-15

And YAHUAH spoke unto El-Mosheh and to El-Aharon, saying, 2 Speak unto the children of Yisra’el, and say unto them, When any man has a running issue out of his flesh, because of his issue he is unclean. 3 And this shall be his uncleanness את eth-in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 4 Every bed, whereon he lies that has the issue, is unclean: and everything, whereon he sits, shall be un-clean. 5 And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 6 And he that sits on anything whereon he sat that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. 7 And he that touches the flesh of him that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. 8 And if he that has the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. 9 And what saddle soever he rides upon that has the issue shall be unclean. 10 And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. 11 And whomsoever he touches that has the issue, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. 12 And the vessel of earth, that he touches which has the issue, shall be broken: and every vessel of wood shall be rinsed in water. 13 And when he that has an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. 14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before YAHUAH unto the door of the Tabernacle of the assembly, and give them unto the priest: 15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before YAHUAH for his issue.

So, Moshe sets out the contagion theory of disease approximately 4,000 years before the birth of Louis Pasteur or Edwin Koch. 

Vayiqra (Leviticus) 15:16-18

And if any man's seed of copulation go out from him, then he shall wash את eth-all his flesh in water, and be unclean until the evening. 17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the evening. 18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.

And the mikvah was introduced.

Vayiqra (Leviticus) 15:19-30

And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening. 20 And everything that she lies upon in her separation shall be unclean: everything also that she sits upon shall be unclean. 21 And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 22 And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. 23 And if it be on her bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening. 24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lies shall be unclean. 25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. 26 Every bed whereon she lies all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sits upon shall be unclean, as the unclean-ness of her separation. 27 And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. 28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the Tabernacle of the assembly. 30 And the priest shall offer את eth-the one for a sin offering, and את eth-the other for a burnt offering; and the priest shall make an atonement for her before YAHUAH for the issue of her uncleanness.

Again, the remedy is washing clothes and bathing.  The modern methods of cleanliness are set forth for the first time in Vayiqra.

Vayiqra (Leviticus) 15:31-33

Thus shall ye separate את eth-the children of Yisra’el from their uncleanness; that they die not in their uncleanness, when they defile את eth-my Tabernacle that is among them. 32 This is the Torah of him that has an issue, and of him whose seed goes from him, and is defiled there-with; 33 And of her that is sick of her flowers, and of him that has את eth-an issue, of the man, and of the woman, and of him that lies with her that is unclean.

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