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On the remnant - Part Two

Posted by Stephen Pidgeon on Wednesday, June 10, 2015 at 6:00 AM

 

We have seen in our review of the remnant, that the discourses in the Besor’oth (gospels) does not appear to be favorable to this group. Let see if we can find other references:

Mattithyahu (Matthew) 25:1-13

Then shall the Kingdom of YAHUAH be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 They that were foolish took their lamps, and took no oil with them: 4 But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried, they all slumbered and slept. 6 And at midnight there was a cry made, Behold, the bridegroom comes; go ye out to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11 Afterward came also the other virgins saying, ADONAI, ADONAI, open to us. 12 But he answered and said, Amein I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of Adam comes.

Well, okay, what does that have to do with the price of tea in China? Let’s take a closer look at verse 11:

Mattithyahu (Matthew) 25:11

Afterward δε (deh – but) υστερον (husteron – afterward) came ερχομαι (erchomai –came) also και (kai - and) the other λοιπος (loipoy - remnant) virgins παρθενος (parthenos - virgins), saying λεγω (lego), Lord κυριος (Kurios), Lord κυριος (Kurios), open ανοιγω (anoigo – open) to us ημιν (hamiym).

Who is the remnant here?  The ones who forgot the oil, and went to buy and sell.  I will not explore this in detail here, but the oil is the Torah, and their failure to keep the Torah caused them to go and buy oil from those who sell on the Sabbath. MASHIACH returns on a Sabbath, which is why this remnant misses his coming - - because they are not keeping the Sabbath, because they have no regard for the Torah.

Another example of the remnant:

Mattithyahu (Matthew) 27:45-49

Now from the sixth hour there was darkness over all the land unto the ninth hour. 46 And about the ninth hour YAHUSHA cried with a loud voice, saying, Eliy, Eliy, lama azavtaniy?  That is to say, My EL, my EL, why have you forsaken me? 47 Some of them that stood there, when they heard that, said, This man calls for Eliyahu. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 The remnant said, Let be, let us see whether Eliyahu will come to save him.

Remember, we have discussed that the practice of forbidding the people to use the name of YAH in any public setting was well underway for more than a century at the time of the crucifixion.  As a consequence, the remnant believe he is calling on Eliyahu, and not ELOHAI.

Once again, the remnant does not appear to be a favored group. 

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